So here I am in this morning’s session at TED. In some ways, the series of presos were not as mind boggling as yesterday’s presos. But something magical happened. A quintessentially TED moment. We heard talks on the notion of consciousness and self, on teaching philosophy to convicts in prison, and the demonstration of quantum mechanical principles in macro objects, specifically the existence of a single massive (say, a nanogram) object in two places at the same time. The speaker mentioned that the superposed object, a microscopic diving board, was as much larger than an individual atom as we are larger than the diving board, which is about 100 billion times.
At this point, the session shifts slightly, and we become engaged by the impactful music of cellist / musician Maya Beiser. She played two dramatic pieces, Remarkably, several neighboring audience members chose to scurry off to attend to other commitments, giving me a phenomenal sense of solitude in the crowded TED main theater. It was, as John Hagel had said on the TED U stage, serendipitous.
I closed my eyes to appreciate the music as Maya pushed the envelope of cello music. Within a few moments several ideas began to move around my mind. These ideas are mine, and yet not entirely mine. They are clearly rooted in ideas shared at TED. Some were shared early in this session, others were shared yesterday and the day before in other TED sessions and “TED University” sessions. Yet more had arrived in my mind over the past 2 years in the form of TED books,
These ideas are about how we humans struggle to handle conflicting ideas. As a Westerner, I have been raised in an intellectual order that values the deconstruction of ideas and influences to its constituent parts. We see things as either true, or not true. Even writing that seems strange. I mean, how could things be both true and not true? To me, the problem has to do with language. A related idea is that we have been known to apply solutions that are provably valid in one context to situations where the solutions lack theoretical underpinning but seem to work for a while. Until they don’t.
This seems core to our flawed nature. On the one hand, we have gained huge value through the deconstructive, experimental scientific method. I spend a lot of time in high tech, and I don’t have difficulty recognizing the value of technology, which I see as a tool which we can use for good or bad. Certainly the explosive success of humanity (in terms of population growth) can be seen as being built on newly applied knowledge, which, broadly speaking, is technology. And yet, it’s also not hard to see the problems associated with technology, either through what we might call the misapplication of technology, the unintended side effects of technology, or what are arguably the consequences of our success.
So is technology good, or bad? You can easily find articulate and passionate people that can argue either side of the issue. Is one of these notions true, and the other false? Are they somehow both true? How is a rational person supposed to make sense of this contradiction?
Well, there is good news.
1) We are not purely rational (nicely articulated by TEDster Dan Ariely, among others)
2) Despite our classical training, apparently contradictory ideas can both be true at once
What do we do with this? We learn to become a bit slower to reject ideas that seem to contradict our most cherished ideas. Human beings respond to incentives, including financial incentives. Market forces are known to work far better than centrally managed economics, because masses benefit through the leverage of self interest. Ergo, greed is good. QED Or maybe not.
Okay, well the point is not that I solved this semi-well-known dilemma. It’s that TED had created an environment to juxtapose the physically valid notion of human-scale quantum mechanical superposition along with our irrationality and the contradiction of apparently true ideas. What is self-interest? Is greed self interest? What is good? What prompts me to say that “market forces” are “good”? Why do we say that altruistic behavior is irrational? Why is this “good” thing irrational? Is it really irrational, or do we say that because it contradicts are simplistic notion of what is good?
I will be drilling into these exact questions in the coming days. Yeah. As if! I’ll probably get distracted and forget them completely. Or both.
Thanks TED.

